Celebrating English Music

On Sunday 3 July 2005, Capital Choir, Festival Singers
and Queens
Singers performed two sell out concerts at the newly completed St Joseph's
Catholic Church - a dramatic and serene church.
This three-choir festival of
English music was the inspiration of friends, conductors Felicia Edgecombe, Rosemary Russell and Vicky
Thorpe. Their choirs combined to perform Rutter's Magnificat, a lyrical
work accompanied by orchestra with vibrant percussion. Other works which span the centuries included pieces by composers from Elgar, Harris, and Tallis to The Beatles and Lloyd Webber.
We featured soprano Jaimee Marshall in
the Magnificat. She left soon after the concert to study at the prestigious Guildhall in
London.
New Zealand Composers Hymn Service
On Sunday 29 May 2005 Festival Singers led a special morning service at
Khandallah Presbyterian Church featuring the music of New Zealand composers.
The service was the inspiration of Festival Singers member Nancy Jones who
is also director of music at the church.
We performed these pieces.
-
Sing no sad
songs today.
Words by Shirley Murray to the tune Nun Danket
-
Nothing now can
separate us.
Words and music Felicia Edgecombe
-
In You, we rest
Lord. Words
and music Rosemary Russell
-
Gentle is the
way of Jesus.
Words by Shirley Murray, Music by Jillian Bray
-
Psalm 63
Words and music Philip and Heather Garside, adapted and arranged by
Rosemary Russell
-
Lord’s Prayer.
Arranged by Guy E Jansen
-
Great Ring of
Light Words
and music by Colin Gibson
-
Te Deum.
Words and music by Jonathan Berkahn. Performed with his folk band.
Leading the music for services at local churches is an
important and enjoyable part of our work. We aim to attend 3 or 4 services per
year.
Witnessing Messiah:
Selections from G F Handel’s Messiah with dramatic poems from The
Witnesses series by Clive Sansom
We presented this Easter Meditation in March 2005 at Wesley Methodist
Church, Taranaki Street and St Martin de Porres Catholic Church in Lower Hutt.
Members of Festival Singers took on the roles of people who had met Jesus
by reading and acting the poems.
Here is an extract from the programme notes:
If you were to identify with one of Jesus’ contemporaries…
who would it be?
Tonight Festival Singers offers you an
opportunity to meditate on the Easter events through poetry and the
marvellous choruses from Messiah.
We combine favourite selections from Handel’s Messiah
with dramatic poems from The Witnesses series by Clive Sansom.
These skilfully crafted, evocative poems, published in
the 1950s, tell of the personal impressions of the Bible characters involved
in Jesus’ life. They are full of descriptive detail, but still leave room
for you to imagine what it would have been like to live in Jesus’ time.
The choir hopes that listening to the music and
reflecting on the poems will deepen people’s experience of the Easter story,
which is at the heart of Christian faith.
While it has become traditional in New Zealand to perform
Messiah in Advent, leading up to Christmas, Handel intended this work
to be performed in Lent, the season leading up to Easter. The earliest
performances of Messiah used small orchestras and choirs. The fashion
for using full orchestras and massed choirs developed later. Tonight we
return to the earlier tradition and hope you will find this to be an
intimate and rewarding experience.
We wish to thank Wesley Church and St Martin de Porres
for making their venues available to us. We are also grateful to Drama
Christi, based at Wesley Church, who have lent us costumes and props.
Acting the poems with Drama Christi in the past inspired Philip Garside
to suggest the concept for this show.
2004
Bach Dvorak Berkahn

In December 2004 Festival Singers presented at Sacred Heart Cathedral a
concert featuring Bach's Cantata BWV 192, Mass in D Major op. 86
by Antonín Dvorák, Three Celtic Folk Tunes arranged for string quartet
by Lisa Beech, and the world premiere of Jonathan Berkahn's Te Deum.
Here are Jonathan's notes from the programme:
Every Monday night I play piano for the Festival Singers,
alternately banging out the notes of their parts and pretending to be their
orchestra. On the dot of nine, however, I find a convenient telephone box,
slip into my alter ego, and mild-mannered Jonathan Berkahn, organist and
pianist, becomes Accordion Man, faster than a speeding
step-dancer, louder than a drunken singalong, able to empty tall glasses in
a single draught. I then catch the number 43 bus to the Irish session at
Molly Malone’s pub, Taranaki Street.
It has long been my ambition to attempt to combine these
two very different ways of making music, and the Festival Singers’
commission gave me the opportunity to see what might happen if they were
brought together. I had my eye on the Te Deum text for some time, partly
because of its scope (it is quite long as liturgical texts go), partly
because of its obvious potential for musical contrast and drama.
There is a tradition that, as St Ambrose was baptising St
Augustine, this hymn was spontaneously improvised by the two saints.
Unfortunately this tradition is quite groundless, but it is a pleasant thing
to imagine. In fact, like many other important liturgical texts, the Te Deum
seems to have been assembled out of a number of prayers from different
sources.
In this spirit, the piece uses several different
approaches to the text. After a Latin plainsong introduction, the first
movement follows the text of the 1662 prayer book (which is a very close
translation of the Latin). The band’s accompaniment consists largely of a
reel, written for the purpose, against which the choir sings mostly in
unison or block harmonies. The second movement is a slow air (tempo
indication: "as slow as you like"). I wanted an effect of the utmost clarity
and directness here; unfortunately, at this point the 1662 version followed
the Latin all too faithfully through one of its knottiest, most difficult
passages. I therefore used a paraphrase of my own, free of all archaism and
verbal complication, which fitted the metre of the tune.
After a short choral introduction "O Lord, save your people," the third
movement continues mostly in a jig rhythm. The language remains modern, but
it follows the Book of Common Prayer a little more closely. The phrase "Day
by day we magnify you..." is used as a refrain, partly to save trouble,
partly because it’s a nice tune. After the final petition "Let me never be
confounded," which has always seemed to me something of an anticlimax, the
jig rhythm returns: "Ever, ever, world without end." The Te Deum draws a
picture of the saints, apostles, martyrs—the whole company of heaven—singing
praises to God eternally. I see no reason why they shouldn’t dance as well.
Voices in Harmony
In June 2004 Festival Singers and Vox Serbicus presented a choral concert of
New Zealand and Serbian composers at St Andrews on the Terrace.
Here is an extract from the programme:
It is with great pleasure that Festival Singers and Vox
Serbicus present this joint concert tonight.
The two choirs really first met each other at the New
Zealand Choral Federation’s inaugural Classic Sing Finale in Rotorua last
Labour Weekend. As both groups were the only ones from Wellington, there
formed an immediate bond between them as they barracked for each other in
the competition. It was around about this time that a plan was hatched to
present a concert together for the pleasure and musical benefit of both
groups.
We have experienced both a social and musical richness in
combining our voices. The process of together learning and singing music
that another group has chosen is at first rather scary, but then just
becomes exciting. The Festival Singers have enjoyed the Garland VIII piece
very much as the style is so appealing and different to their ears. Vox
Serbicus have enjoyed singing with accompaniment in the David Hamilton
piece, especially both organ and piano, as most of their repertoire is a
cappella.
Mima and Rosemary have enjoyed seeing a little into each
other’s musical worlds, as conductors tend to fly solo and do not often see
other conductors at work. It is stimulating and challenging to be exposed to
another conductor’s often self-built repertoire of gestures and language.
We particularly appreciate having the string quartet led
by Lisa Beech with us tonight to add flavour to our New Zealand/Serbian
mixture. It is wonderful that Lisa had previously arranged the East European
Dances, as they fit so well into our theme. Flute, cor anglais, organ and
piano playing enhance our musical offering.
We hope that as a result of this evening’s performance
you the audience, as well as enjoying the richness of the various
instrumental timbres, will have a new appreciation for the vocal colours,
moods and effects that can be achieved by different groups of Voices in
Harmony.
Rosemary Russell and Mima Nikolic
2003
Handel's Messiah

We presented two concerts of Messiah at 7.30pm Saturday 13 Dec 2003, and
2.30pm Sunday 14 Dec 2003 at St Andrews on the Terrace.
Soloists were the ensemble Brio comprising: Janey MacKenzie ~ soprano,
Jody Orgias ~ contralto, John Beaglehole ~ tenor and Justin Pearce ~ bass
The orchestra was The Chiesa Ensemble, with Douglas Mews ~ organ,
Harpsicord
A special feature of these performances was the projection behind the
choir of a slide show of paintings by old masters on sacred themes.
Here are some notes from our programme:
From the Conductor
Handel left no definitive version of Messiah. Basically he responded to
the availability of certain singers and frequently altered the work to
meet different conditions of performance, as have we. The Festival Singers
of Wellington are delighted that Brio and The Chiesa Ensemble have agreed
to help them present Handel’s Messiah, with Rennaissance art works that
explore some aspect of each musical number and also written reflections
that may provide food for thought for either first time goers or those who
have been to many performances of Messiah.
Charles Jennens, who compiled the libretto for Messiah said, “I
hope I shall persuade him to set another scripture collection… I hope he
will lay out his whole genius and skill upon it… as the Subject excels
every other Subject.” In fact Jennens himself laid out his whole genius…
the libretto sets out the central truths of the Christian faith with a
concision and balance never equalled before or since: it was surely
inevitable that Messiah would become more significant than its creator
intended. (Nicholas Kenyon, 1983)
Messiah was written in a wonderful three week burst of frenetic
activity beginning 22 August 1744 and finishing 12 September. Handel
himself was enraptured during the writing of it and declared he had seen
into the vault of heaven itself.
Jennens intention appeared to be to provide a meditative framework. At
the front of the printed word book he quoted from 1 Timothy 3 and
Colossians 2:
“And without Controversy, great is the Mystery of Godliness:
God was manifested in the Flesh, justified by the Spirit, seen of
Angels, preached among the Gentiles, believed on in the World, received up
in Glory.
In whom are hid all the treasures of Wisdom and Knowledge.”
I have been keen to present a passionate and energetic performance of
Messiah, exploring the emotion and meaning of the text. It is my hope and
prayer that on some plane or other, whether purely musical, artistic,
spiritual or hopefully a combination of all three, your motivation for
coming to this performance of Handel’s Messiah, will have been satisfied.
Rosemary Russell
Background to Messiah
Messiah is a work on the grand scale. It tells the story of the
redemption of the human race, beginning with the voice of God promising
salvation and ending with the chorus of angels celebrating its completion.
It is, in short, the story of the infinite purposes of God in history, of
God’s purpose in sending his anointed one to the rescue of a lost and
enslaved people, the story of our sin and God’s grace, the story of the
triumph of love over all the powers of evil.
The libretto is drawn from the Authorised Version of the Bible or the
Psalter of the Book of Common Prayer.
Background
From the time of Moses and the giving of the Ten Commandments, around
1300 BC, the people of Israel have been repeatedly warned that if they
forsake the ways and teaching and appropriate worship of God, he will
remove his presence, his protection and blessing from them and they will
be at the mercy of their enemies. For centuries, they have increasingly
fallen prey to their own waywardness under a succession of vainglorious
kings. Finally the Babylonians come, around 580 BC and a century after the
prophet Isaiah has predicted catastrophe, and the people are captured,
dispersed and enslaved. Who will be their “messiah”, their saviour; who
will lead them in battle and save them from their enemies? Where is he,
the Promised One? Who will save them now?
The opening words of Messiah are taken from Isaiah chapter 40, the
story of God’s promise of eventual deliverance for the Jews after repeated
subjection by Assyrians and Babylonians. God has not forgotten them and he
will send them another Messiah, another prophet in the Isaiah school, with
a new message. The simultaneous, longer range vision is of a more splendid
and expected Messiah for all the world: deliverer, redeemer, saviour, Lord
and King, reconciler of God and people everywhere.
Ken Edgecombe
2002
Celebrating
St Cecilia (Célébration de Ste.Cécile) — November 2002

An evening of French Romantic music,including works by
Franck, Délibes & Fauré. Culminating in Gounod’s
magnificent St Cecilia Mass
Mark Leicester
— conductor; Paloma Bruce — soprano; Brendon Mercer — tenor; Jamie Frater — baritone;
Jonathan Berkahn
— organ
8pm Saturday 9 November 2002 at Sacred Heart Cathedral, Hill
Street
Festival Singers thanks its sponsors for
this concert:
Embassy of France • Wellington City Council• Terawhiti Licensing Trust
Olivet to Calvary — Easter
2002

Festival Singers presented an evening of fine Victorian Easter music Olivet to Calary by J H Maunder Reminiscent of Stainer’s Crucifixion
7.30pm Sunday 24 March 2002 at Old St Paul's, Mulgrave Street
Soloists were: James Rodgers — tenor and Craig
Beardsworth — baritone.
Here are some notes from the programme:
Our theme for this performance was:
Evoking a Wellington Easter of 100 Years Ago
"Old
Saint Paul's is a unique example of Colonial Gothic architecture
constructed of totara, matai, rimu and kauri timbers. It was consecrated
in 1866 and over the years it was altered and enlarged several times by
several architects. The church features a superb timber interior, stained
glass windows and memorial brasses, with a carved oak pulpit in memory of
popular Premier Richard Seddon, whose body lay in state at Old Saint
Paul's after his death."
Sources: www.historic.org.nz
and
www.wcc.govt.nz/wellington/heritage/inventory/pg334.html
There's something special about the feel of Old Saint Paul's. In a young
country like New Zealand any 140 year old church has seen quite a large
proportion of our history. Old Saint Paul's is an opportunity to connect with
Wellington's past; an opportunity not so readily offered as you walk down
Lambton Quay.
J. H. Maunder's Olivet to Calvary is a fine example of music written
for the late Victorian/early Edwardian Anglican church. Needing only organ,
choir, bass and tenor soloists, it is music simple enough for almost anyone to
perform, even in a burgeoning colonial capital where the musicians were all
imported.
In Wellington 100 years ago Old Saint Paul's would have been the centre of
many things. It would have been the parish of many of the important figures in
the country's early history. State weddings and funerals would have been held
there.
So, we asked the audience to imagine they were listening to a brand new piece of music — just off
the boat from England — in time for the town's most important Easter
ceremony. Imagine the excitement you would feel being in the audience with
just about everyone in Wellington; the parliamentarians, the land owners, the
teachers and the dock workers.
Back then there would have been a greater community focus, a mingling of
all classes of colonials. The hymns that reminded us of home would be
sung with great feeling; lifting the roof of Old Saint Paul's as much as any
Wellington southerly could.
We recreated a Wellington Easter 100 years ago.
Craig Beardsworth — baritone
Craig completed his Opera Performance degree at Victoria University in 2000
and is now kept busy as a soloist in the Wellington region. He has several
leading roles to his credit including The Count in The Marriage of Figaro,
Schicchi in Gianni Schicchi, Escamillo in Carmen and Carmontel
in the premier of Wekerlin’s salon opera Carmontel. Craig has also
appeared with a number of North Island choirs as an oratorio soloist.
Last years’ highlights included Beethoven’s Mass in C major with
Festival Singers, Brahms’s Requiem and Orf’s Carmina Burana.
He also sang Mendelssohn’s Die erste Walpurgisnacht with the NZSO and
Anglican Cathedral Choir. For the past two years Craig has sung at Opera in
the Woolshed in the Wairarapa. At Easter 2001 Craig sang the bass solo in
JS Bach’s cantata Christ Lag in Todesbanden with Festival Singers in
their joint production with Drama Christi.
Last year Craig was invited to New Caledonia to sing Honeggar’s Christmas
Cantata and conduct singing masterclasses. He is returning this year to
sing Durufle’s Requiem. This year Craig sang a small role in the
Festival 2002 production of Der Rosenkavalier, After A Beleaguered
City he will be touring New Zealand and travelling to Korea with ‘Sings
Harry Vocal Ensemble’ a Wellington a cappella group.
James Rodgers — tenor
James started performing in the choir and in musicals and plays at
Marlborough Boys College. Now 20, he is in the third year of study at Victoria
University School of Music, training with Emily Mair.
In 2001 James made his opera debut as Jean Coccase in Carmontel,
produced by Jeremy Commons. He also sang the baritone solo for the Wellington
Youth Choir’s production of Faure’s Requiem as part of the
cathedral festival. Later that year he sang tenor in the Mozart Requiem
and Vaughan-Williams’ Hodie for the Kapiti Chorale. He also sang the
role of Gherado in the Victoria University 2001 production of Gianni
Schicchi.
This year James has enjoyed and learned from his experience taking part in
the International Festival of the Arts production of Der Rosenkavalier.
He was delighted to be invited by Festival Singers to help “evoke a
Wellington Easter 100 years ago” and is always keen to sing at Old St Paul’s
2001
Easter
Here are photos of our Easter 2001 performance which featured JS Bach's
Cantata BWV 4 —
Christ Lag in Todes
Banden
Drama Christi and Festival
Singers in rehearsal for their Easter Celebration 8 April 2001
Click the thumbnail to view a larger picture. Then
click your back button to return to this page

Other notable events in recent years
Beethoven Mass in C Major 2001

Fauré Requiem and other 20th Century music —
combined concert with Queens Singers at St Andrews on the Terrace.
Haydn Nelson Mass at Sacred Heart Basilica
Mozart Missa Brevis K.275 at Central Baptist
Church